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Spiritual Safeguards

 

Education

Advertising

Propaganda

Indoctrination

Thought Reform

Focus of body of knowledge

Many bodies of knowledge, based on scientific findings in various fields.

Body of knowledge concerns product, competitors; how to sell and influence via legal persuasion.

Body of knowledge centers on political persuasion of masses of people.

Body of knowledge is explicitly designed to inculcate organizational values.

Body of knowledge centers on changing people without their knowledge.

Direction & degree of exchange

Two way pupil-teacher exchange encouraged.

Exchange can occur but communication generally one-sided.

Some exchange occurs but communication generally one-sided.

Limited exchange occurs, communication is one-sided.

No exchange occurs, communication is one-sided.

Ability to change

Change occurs as science advances; as students and other scholars offer criticisms; as students & citizens evaluate programs.

Change made by those who pay for it, based upon the success of ad programs by consumers law, & in response to consumer complaints.

Change based on changing tides in world politics and on political need to promote the group, nation, or international organization.

Change made through formal channels, via written suggestions to higher-ups.

Change occurs rarely; organization remains fairly rigid; change occurs primarily to improve thought-reform effectiveness.

Structure of persuasion

Uses teacher-pupil structure; logical thinking encouraged.

Uses an instructional mode to persuade consumer/buyer.

Takes authoritarian stance to persuade masses.

Takes authoritarian & hierarchical stance.

Takes authoritarian & hierarchical stance; No full awareness on part of learner.

Type of relationship

Instruction is time-limited: consensual.

Consumer/buyer can accept or ignore communication.

Learner support & engrossment expected.

Instruction is contractual: consensual

Group attempts to retain people forever.

Deceptiveness

Is not deceptive.

Can be deceptive, selecting only positive views.

Can be deceptive, often exaggerated.

Is not deceptive.

Is deceptive.

Breadth of learning

Focuses on learning to learn & learning about reality; broad goal is rounded knowledge for development of the individual.

Has a narrow goal of swaying opinion to promote and sell an idea, object, or program; another goal is to enhance seller & possibly buyer.

Targets large political masses to make them believe a specific view or circumstance is good.

Stresses narrow learning for a specific goal; to become something or to train for performance of duties.

Individualized target; hidden agenda (you will be changed one step at a time to become deployable to serve leaders).

Tolerance

Respects differences.

Puts down competition.

Wants to lessen opposition.

Aware of differences.

No respect for differences.

Methods

Instructional techniques.

Mild to heavy persuasion.

Overt persuasion sometimes unethical.

Disciplinary techniques.

Improper and unethical techniques.

The following INFLUENCE CONTINUUM is found at   http://www.factnet.org/rancho4.htm

Method Of Influence

Techniques

 

 

 

 

Mode of Influence: Choice-respecting (emphasis on message)a

 

 

Educative/Therapeutic:

Reflection
Clarification
Discussion
Information Giving
Directed Questioning
Creative Expression
Advisory/Therapeutic
Commenting on Problem or alternatives
Suggesting Ideas
Recommending solutions
Rational argument (message oriented)
Hypnosis (some forms)

 

 

 

 

Mode of Influence: Compliance-Gaining (emphasis on response)

 

 

Persuasive/Manipulative Rational Argument:

compliance oriented
Emotional appeals
Compliance tactics: consistency, reciprocation, social proof, authority, liking, scarcity (see Cialdini. 1985)
Hypnosis (some forms)

 

Controlling/Destructive Isolation from social supports:

Selective reward/punishment
Denigration of self and of critical thinking
Dissociative states to suppress doubt and critical thinking
Alternation of harshness/threats and leniency/love
Control-oriented guilt induction
Active promotion of dependency
Debilitation
Physical restraint/punishment
Pressured public confessions

 

 

 

 

(Created by Dr. Margaret Singer )

 

 

Coercive Mind Control Tactics

Today Mind control or brainwashing in academia is commonly referred to as coercive persuasion, coercive psychological systems or coercive influence. The short description below comes from Dr. Margaret Singer professor emeritus at the University of California at Berkeley the acknowledged leading authority in the world on mind control and cults. 

( The following definition and description of mind control is found at http://www.factnet.org/coercivemindcontrol.html .)

Coercion is defined by the American Heritage Dictionary as:

  1. To force to act or think in a certain manner

  2. To dominate, restrain, or control by force

  3. To bring about by force.

Coercive psychological systems are behavioral change programs, which use psychological force in a coercive way to cause the learning and adoption of an ideology or designated set of beliefs, ideas, attitudes, or behaviors. The essential strategy used by the operators of these programs is to systematically select, sequence and coordinate many different types of coercive influence, anxiety and stress-producing tactics over continuous periods of time.

In such a program the subject is forced to adapt in a series of tiny "invisible" steps. Each tiny step is designed to be sufficiently small so the subjects will not notice the changes in themselves or identify the coercive nature of the processes being used. The subjects of these tactics do not become aware of the hidden organizational purpose of the coercive psychological program until much later, if ever. These tactics are usually applied in a group setting by well intentioned but deceived "friends and allies" of the victim. This keeps the victim from putting up the ego defenses we normally maintain in known adversarial situations.

The coercive psychological influence of these programs aim to overcome the individual's critical thinking abilities and free will - apart from any appeal to informed judgment. Victims gradually lose their ability to make independent decisions and exercise informed consent. Their critical thinking, defenses, cognitive processes, values, ideas, attitudes, conduct and ability to reason are undermined by a technological process rather than by meaningful free choice, rationality, or the inherent merit or value of the ideas or propositions being presented.

How Do They Work?

The tactics used to create undue psychological and social influence, often by means involving anxiety and stress, fall into seven main categories.

TACTIC 1

Increase suggestibility and "soften up" the individual through specific hypnotic or other suggestibility-increasing techniques such as: Extended audio, visual, verbal, or tactile fixation drills, Excessive exact repetition of routine activities, Sleep restriction and/or Nutritional restriction.

TACTIC 2

Establish control over the person's social environment, time and sources of social support by a system of often-excessive rewards and punishments. Social isolation is promoted. Contact with family and friends is abridged, as is contact with persons who do not share group-approved attitudes. Economic and other dependence on the group is fostered.

TACTIC 3

Prohibit disconfirming information and non supporting opinions in group communication. Rules exist about permissible topics to discuss with outsiders. Communication is highly controlled. An "in-group" language is usually constructed.

TACTIC 4

Make the person re-evaluate the most central aspects of his or her experience of self and prior conduct in negative ways. Efforts are designed to destabilize and undermine the subject's basic consciousness, reality awareness, world view, emotional control and defense mechanisms. The subject is guided to reinterpret his or her life's history and adopt a new version of causality.

TACTIC 5

Create a sense of powerlessness by subjecting the person to intense and frequent actions and situations which undermine the person's confidence in himself and his judgment.

TACTIC 6

Create strong aversive emotional arousals in the subject by use of nonphysical punishments such as intense humiliation, loss of privilege, social isolation, social status changes, intense guilt, anxiety, manipulation and other techniques.

TACTIC 7

Intimidate the person with the force of group-sanctioned secular psychological threats. For example, it may be suggested or implied that failure to adopt the approved attitude, belief or consequent behavior will lead to severe punishment or dire consequences such as physical or mental illness, the reappearance of a prior physical illness, drug dependence, economic collapse, social failure, divorce, disintegration, failure to find a mate, etc.

These tactics of psychological force are applied to such a severe degree that the individual's capacity to make informed or free choices becomes inhibited. The victims become unable to make the normal, wise or balanced decisions which they most likely or normally would have made, had they not been unknowingly manipulated by these coordinated technical processes. The cumulative effect of these processes can be an even more effective form of undue influence than pain, torture, drugs or the use of physical force and physical and legal threats.

How does Coercive Psychological Persuasion Differ from Other Kinds of Influence?

Coercive psychological systems are distinguished from benign social learning or peaceful persuasion by the specific conditions under which they are conducted. These conditions include the type and number of coercive psychological tactics used, the severity of environmental and interpersonal manipulation, and the amount of psychological force employed to suppress particular unwanted behaviors and to train desired behaviors.

Coercive force is traditionally visualized in physical terms. In this form it is easily definable, clear-cut and unambiguous. Coercive psychological force unfortunately has not been so easy to see and define. The law has been ahead of the physical sciences in that it has allowed that coercion need not involve physical force. It has recognized that an individual can be threatened and coerced psychologically by what he or she perceives to be dangerous, not necessarily by that which is dangerous.

Law has recognized that even the threatened action need not be physical. Threats of economic loss, social ostracism and ridicule, among other things, are all recognized by law, in varying contexts, as coercive psychological forces.

Why are Coercive Psychological Systems Harmful?

Coercive psychological systems violate our most fundamental concepts of basic human rights. They violate rights of individuals that are guaranteed by the First Amendment to the United States Constitution and affirmed by many declarations of principle worldwide.

By confusing, intimidating and silencing their victims, those who profit from these systems evade exposure and prosecution for actions recognized as harmful and which are illegal in most countries such as: fraud, false imprisonment, undue influence, involuntary servitude, intentional infliction of emotional distress, outrageous conduct and other tortuous acts.

Warning Signs of a Destructive Cult

(The following Warning Signs of a destructive cult is found at http://www.factnet.org/headlines/destructive_cult_warning_signs.html .)

Anyone could attack a group they disagree with by unfairly labeling it a destructive cult. How would you know whether it really were such a cult or not? Isn't there an objective method to evaluate groups for cultic tendencies? Yes. The following early warning signs can help you reasonably determine whether or not a group is likely to be a destructive cult, and if you should be concerned about a friend, coworker, or loved one being involved with it.

The main reason that the following destructive cult tactics are so damaging to both the individual and society is because they debilitate rationality and reduce empathy. Rationality and empathy are indispensable in making good personal and social decisions. History is littered with personal and social catastrophes where a lack of rationality and lack of empathy were its core causes.

Ask yourself if the following criteria apply to the group you are concerned about.

  1. A destructive cult tends to be totalitarian in its control of its members' behavior. Cults are likely to dictate in great detail not only what members believe, but also what members wear and eat, when and where members work, sleep, and bathe, and how members think, speak, and conduct familial, marital, or sexual relationships.

  2. A destructive cult tends to have an ethical double standard. Members are urged to be obedient to the cult, to carefully follow cult rules. They are also encouraged to be revealing and open in the group, confessing all to the leaders. On the other hand, outside the group they are encouraged to act unethically, manipulating outsiders or nonmembers, and either deceiving them or simply revealing very little about themselves or the group. In contrast to destructive cults, honorable groups teach members to abide by one set of ethics and act ethically and truthfully to all people in all situations.

  3. A destructive cult has only two basic purposes: recruiting new members and fund-raising. Altruistic movements, established religions, and other honorable groups also recruit and raise funds. However, these actions are incidental to an honorable group's main purpose of improving the lives of its members and of humankind in general. Destructive cults may claim to make social contributions, but in actuality such claims are superficial and only serve as gestures or fronts for recruiting and fund-raising. A cult's real goal is to increase the prestige and often the wealth of the leader.

  4. A destructive cult appears to be innovative and exclusive. The leader claims to be breaking with tradition, offering something novel, and instituting the ONLY viable system for change that will solve life's problems or the world's ills. But these claims are empty and only used to recruit members who are then surreptitiously subjected to mind control to inhibit their ability to examine the actual validity of the claims of the leader and the cult.

  5. A destructive cult is authoritarian in its power structure. The leader is regarded as the supreme authority. He or she may delegate certain power to a few subordinates for the purpose of seeing that members adhere to the leader's wishes. There is no appeal outside his or her system to a greater system of justice. For example, if a schoolteacher feels unjustly treated by a principal, an appeal can be made to the superintendent. In a destructive cult, the leader claims to have the only and final ruling on all matters.

  6. A destructive cult's leader is a self-appointed messianic person claiming to have a special mission in life. For example, leaders of flying saucer cults claim that beings from outer space have commissioned them to lead people away from Earth, so that only the leaders can save them from impending doom.

  7. A destructive cult's leader centers the veneration of members upon himself or herself. Priests, rabbis, ministers, democratic leaders, and other leaders of genuinely altruistic movements focus the veneration of adherents on God or a set of ethical principles. Cult leaders, in contrast, keep the focus of love, devotion, and allegiance on themselves.

  8. A destructive cult's leader tends to be determined, domineering, and charismatic. Such a leader effectively persuades followers to abandon or alter their families, friends, and careers to follow the cult. The leader then takes control over followers' possessions, money, time, and lives.

If you know someone who belongs to a group that demonstrates a significant number of these warning signs and you would like more information on how to deal with destructive cults or mind control, go to www.factnet.org.

Also see MIND CONTROL AND RELIGION

We Strongly recommend that you read the CODE OF ETHICS FOR SPIRITUAL GUIDES

Nosotros enérgicamente recomendamos que usted lea el CÓDIGO DE ÉTICA PARA GUÍAS ESPIRITUALES 

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